Pulling the two together can see into the heart God. Psalm 111 – The Greatness of God’s Works. Please explain what this verse means: “The Lord said unto my Lord, "Sit Thou at My right hand, until I make Thine enemies Thy footstool” (Psalm 110:1). Except for the opening line of “Praise the Lord” (Hallelujah), each of the 22 lines of Psalm 111 begins with a successive letter of the Hebrew alphabet. 110:0 This is Psalm 110 in the whole book, the 9 th in the third part of the book. The Lord— God the father. After treating of the Incarnation and the Passion, here we come to the glorification of Christ, which was attained through the humility of the Passion —Luke 18:14 (=14:11) He who humiliates himself will be exalted. Psa 110:2 - The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Psalm 110:2 is a prophecy of the future, something we can see from the fact that the Messiah, who is Jesus Christ, never ruled at all in his first life on earth, and certainly not from Zion (the permanent residence and place of rulership of the Roman governor during the ministry of Jesus was at Caesarea, not Jerusalem). Article Images Copyright © 2020 Getty Images unless otherwise indicated. It is the psalm in front of us this morning. This psalm is … 1 The Lord says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.” 2 The Lord will extend your mighty scepter from Zion, saying, “Rule in the midst of your enemies!” 3 Your troops will be willing on your day of battle. Psalm 110, a prophetic royal Psalm, has been styled the pearl of the Messianic psalms. The Messiah must be human. - Glorious things are here spoken of Christ. Psalm 110 is the 110th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "The LORD said unto my Lord". The Messiah is in fact the Son of David, meaning he is descended from David. Christ's kingdom. Psa 110:2. God’s Son and His Unshakable Kingdom A 14 Day/Week Study: Correlating Psalm 110 and The Book of Hebrews 0. Strike — Shall destroy all those kings who are obstinate enemies to him. In an attempt to prove the Divinity of the Messiah, Christians misquote Psalm 110:1 as, "The LORD said to my Lord, Sit at my right hand, until I make your enemies thy footstool,” and verse 4 stating, “You are a priest forever after the manner of Melchizedek. Who was this mysterious man, Melchizedek? He was talking to the Pharisees, who were *Jewish leaders. Jesus repeated part of it just before his enemies killed him. PSALM 110 7 An inheritance on the way he maketh it,l” therefore he exalteth they1 Head, (Nm. Again, nothing that stands out as metaphorical. Tools. A psalm for David. © 2020 Christianity.com. 3 In th’at day d Your power Your people shall come to Psalm 110 Assurance of Victory for God’s Priest-King. Psalm 110:1, on the other hand, is a passage flaunted by the New Testament and its missionaries as a verse that they argue “unquestionably points only to Jesus,” and was deliberate mistranslated. Well, we don’t know much. Unto — Unto his son the Messiah, whom David designedly calls his Lord, to admonish the whole church, that although he was his son according to his human nature, yet he had an higher nature, and was also his Lord, as being God blessed for ever, and consequently Lord of all things. According to the Talmud (Sanhedrin 108b), the second lord refers to Abraham. The Lord said unto my Lord — נאם יהוה לאדני, neum Jehovah ladoni, the saying, or decree, that is, I record the saying or decree of Jehohovah to my Lord, that is, to his Son the Messiah, whom I acknowledge as my Lord and God. Jesus’ commentary on Psalm 110:1 – See Matthew 22:42-46. [1] The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Drink — He shall have a large portion of afflictions, while he is in the way or course of his life, before he comes to that honour of sitting at his father's right-hand. Thy people — Thy subjects; shall be willing — Hebrew, נדבת , nedaboth, willingnesses, that is, most willing, as such plural words frequently signify, or shall be free-will-offerings, as the word properly means; by which he may intend to intimate the difference … The dew — That is, thy offspring (the members of the Christian church) shall be more numerous than the drops of the morning dew. 1 The Lord spoke to my Lord. The Lord — God the son; the Lord, who is at thy right-hand. Psalm 110 – Two Lords. He appears briefly in Genesis 14:17-20, here in Psalm 110, and is mentioned several times in the book of Hebrews. iv. All Rights Reserved. —A Psalm of David. Not only he should be superior to all the kings of the earth, but he then existed in glory as the eternal Son of God. We have his Completed Work and conquest over all his enemies and sufferings; his Resurrection, "he shalt lift up his head"; his Ascension and Intercession, "Sit thou on my right hand." The atmosphere was tense. We have here also a Holy Catholic Church gathered together … * * * 1. There are at least a dozen quotes and several allusions by the Lord Jesus, Peter, Paul, John, and the author of Hebrews. Enemies — All ungodly men, sin and death, and the devil. He is the King, He is the Victor, He is the Warrior, He is the Priest, and He is the Coming One—at least these five items. A Psalm. In his commentary on Psalm 110, Puritan Edward Reynolds elaborates, The "word of God" in Scriptures signifies his blessing, power, pleasure, ordination. The implication of the Messiah being both the son and the Lord of David is clear enough. Commentary for Psalms 110 . Of the correctness of this title there can be no doubt, since our Lord in Matthew 22:1 says, "How then doth David in spirit call him Lord." He blesses covetous people – the very people whom the Lord hates. The H… Said — Decreed it from eternity, and in due time published this decree, and actually executed it; which he did when he raised up Christ from the dead, and brought him into his heavenly mansion. 2 The Lord will send your great power out from Zion. Of David. Psalm 10 Commentary Verses 5-6 Unto — Unto his son the Messiah, whom David designedly calls his Lord, to admonish the whole church, that although he was his son according to his human nature, yet he had an higher nature, and was also his Lord, as being God blessed for ever, and consequently Lord of all things. Most quoted Psalm. Psalm 10:4 – God’s not in his thoughts. Rule in the midst of your foes. Sit — Now take thy rest and the possession of that sovereign kingdom and glory, which by right belongeth to thee; do thou rule with me with equal power and majesty, as thou art God; and with an authority and honour far above all creatures, as thou art man. All rights reserved. [5] The Lord at thy right hand shall strike through kings in the day of his wrath. In such a short Psalm of seven verses we see all these things. Some Christian translations are more transparent in their rendering of Psalm 110 … The Lord said unto my Lord — נאם יהוה לאדני, neum Jehovah ladoni, the saying, or decree, that is, I record the saying or decree of Jehohovah to my Lord, that is, to his Son the Messiah, whom I acknowledge as my Lord and God. People — Thy subjects, shall offer thee as their king and Lord, not oxen or sheep, but themselves, their souls and bodies, as living sacrifices, and as freewill-offerings, giving up themselves to the Lord, 2 Corinthians 8:5, to live to him, and to die for him. of Psalm 110 Commentary. Psalm 10:3 – the wicked boast of the things his heart desires. Psalm 110 commentary 1. … Introduction a. Psalm 110 is quoted by Jesus in Matthew 22:41-46. Today we feel a strong wind. until I make your enemies your footstool.” 2. Psalm 10 Commentary Verse 4. This is a very old psalm. Psalms 110:1. It is the only messianic psalm with no contemporary reference to David or another. [3] Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. Though assailed by critics, its Davidic authorship, divine inspiration, and messianic interpretation are all assumed by Jesus and the New Testament writers. 1. Bible Commentary Early Church Fathers Medieval Patristic. Psalm 110:1. But it is a very important psalm. Sworn — That this priesthood might be made sure and irrevocable. It is a remaining posture: he sits like a king for ever. In Latin, it is known as Dixit Dominus. 21:10-11), but this act, followed by His cleansing of the temple (vv. We have also the Sufferings of Christ, in that he was consecrated a priest ( Psalms 110:4) to offer up himself once for all, and so to drink of the brook in the way. The Story of Psalm 110. "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God," Matt. In my commentary on Matthew (Vol. Psalm 110 - A psalm of David. 21:9). Proud member He is too proud to seek after God. [2] The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Bible > Bible Commentary; Charles H. Spurgeon’s Treasury of David; Psalm; Psalm 110; Charles H. Spurgeon’s Treasury of David << Psalm 109 | Psalm 110 | Psalm 111 >> (Read all of Psalm 110) Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher - Works Upon This Psalm TITLE. Psalm 110: This royal psalm is also messianic. *Messiah is the Hebrew word for "anointed". Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb. This decree, made in eternity, was in due time published, and was actually executed when God raised up Christ from the dead, and brought him into his heavenly … Psalms 110:1 "Jehovah said unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool." Although just seven verses long, it is the psalm most frequently quoted and alluded to in the New Testament. 4. Waters in scripture frequently signify sufferings. In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 109 in a slightly different numbering system. It is considered both a royal psalm and a messianic psalm. But this and the like passages are not to be understood grossly, but spiritually, according to the nature of Christ's kingdom. A psalm. 357,358, we commented on the first verse of this psalm. The rod — Thy strong or powerful rod, and the rod is put for his scepter, or kingly power: but as the kingdom of Christ is not carnal, but spiritual, so this scepter is nothing else but his word. on the day you lead your forces The LORD said to my Lord, “Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet.” The LORD will extend your powerful kingdom from Jerusalem; you will rule over your enemies. 1. You will rule over all the enemies that are round about you. I TRODUCTIO SPURGEO , "TITLE. Today, Bible students are not sure what many of the verses really mean. A. David was the most important king (the highest position in the country) in Israel’s history. The words of thanks by this individual worshiper are unusual, however, for they recount not an event of God’s … Continue reading "Commentary on Psalm 111" 1 of the New Testament series), pp. Psalms 110 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. When you go to war, your people will serve you willingly. This psalm is pure gospel; it is only, and wholly, concerning Christ, the Messiah promised to the fathers and expected by them. Make — By my almighty power communicated to thee as God by eternal generation, and vouchsafed to thee as mediator. Not the very long Psalm 119, which offers more to quote. Just its first verse is referred to one way or another a total of 27 times in the New Testament. B. ‘Sit on my right side until I put your enemies under your feet,’ he said. Therefore — He shall be exalted to great glory and felicity. Copyright © 2020, Bible Study Tools. by Hank Workman. The day — When thou shalt take into thy hands the rod of thy strength, and set up thy kingdom in the world. Jesus had just entered Jerusalem on the foal of a donkey. We'll send you an email with steps on how to reset your password. "Find out what is the Jewish perspective of Psalm 110. [4] The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. Tools. Compiled & Edited by BST & Crosswalk Staff, Matthew Henry Commentary on the Whole Bible (Complete), California - Do Not Sell My Personal Information. And verse 4 is quoted 7 times. your mighty scepter. Psalm 110 Bible Commentary. Christ is the Greek word for *messiah. The Aish Rabbi Replies: Thank you for raising your important issue. A psalm. Psalm 110 Of David. C. David calls him “Lord” showing that He is greater than David. He asked them what they thought about the Christ. Psa 110:3. In the beauties — Adorned with the beautiful and glorious robes of righteousness and true holiness. This is another of the acrostic psalms, arranged according to the Hebrew alphabet. The New Testament quotes make clear that Psalm 110 is a Messianic psalm. Sitting is a resting posture: after services and sufferings, to give law, to give judgment. Psalm 111 is classified as an Individual Hymn of Thanksgiving, a psalm type in which the singer gives thanks for God’s goodness in delivering him/her from various life-threatening situations such as illness, oppression, or enemy attack. Said— Decreed it from eternity, and in due time published this decree, and actually executed it; which he did when he raised up Christ from the dead, and brought him into his heavenly mansion. To drink of them, signifies to feel or bear them. Psalm 110 tells us not only where Christ is, but also what He is. The Hebrew word Adon is one of God's titles, signifying his power and authority over all things, and therefore is most fitly given to the Messiah, to whom God hath delegated all his power Matthew 28:18. Please enter your email address associated with your Salem All-Pass account, then click Continue. )I2 PARAPHRASE PSALM 110 Jehovah said to my Lord the Messiah,l “Rule as My regen& I will subdue Your enemies and make them bow low before You.” 2 Jehovah has established Your throne2 in Jerusalem3 to rule over Your enemies. A Psalm of David. Joseph Benson's Commentary of the Old and New Testaments. The L ord sends out from Zion. … Salem Media Group. Your people will offer themselves willingly. This was a bold, Messianic claim on the part of our Lord which was not missed by the crowds who greeted Him with outspread garments and branches and the words, “Hosanna to the Son of David; Blessed is He who comes in the name of the Lord; Hosanna in the highest!” (Matt. Jesus’ logic is fairly simple. Psa 110:1 - [[A Psalm of David.]] [7] He shall drink of the brook in the way: therefore shall he lift up the head. Psalm 110:3. Chapter 110. The L ord says to my lord, “Sit at my right hand. Commentary on Psalm 110(111) Catholic Online; Featured Today; Free World Class Education FREE Catholic Classes "The First Stage of Wisdom" VATICAN CITY, JUNE 9, 2005 (Zenit) - Here is a translation of Benedict XVI's address at Wednesday's general audience, which he dedicated to reflect on Psalm 110(111). [6] He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. Yet the brevity of the facts surround him that the patriarch Abraham recognized Melchizedek as a high priest, was worthy of tithes and greater than himself. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Heads — All those princes who oppose him. This sermon correlates Psalm 110 and the Book of Hebrews. 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